Tag: Anglo-Saxons

“The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown.”

–H.P. Lovecraft, Supernatural Horror in Literature, 1927

“My theological beliefs are likely to startle one who has imagined me as an orthodox adherent of the Anglican Church. My father was of that faith, and was married by its rites, yet, having been educated in my mother’s distinctively Yankee family, I was early placed in the Baptist sunday school. There, however, I soon became exasperated by the literal Puritanical doctrines, and constantly shocked my preceptors by expressing scepticism of much that was taught me. It became evident that my young mind was not of a religious cast, for the much exhorted ‘simple faith’ in miracles and the like came not to me. I was not long forced to attend the Sunday school, but read much in the Bible from sheer interest. The more I read the Scriptures, the more foreign they seemed to me. I was infinitely fonder on the Graeco-Roman mythology, and when I was eight astounded the family by declaring myself a Roman pagan. Religion struck me so vague a thing at best, that I could perceive no advantage of any one system over any other. I had really adopted a sort of Pantheism, with the Roman gods as personified attributes of deity… My present opinions waver betwixt Pantheism and rationalism. I am a sort of agnostic, neither affirming nor denying anything.”

–H.P. Lovecraft, letter to Maurice W. Moe, 1915.1.16

“Frankly, I cannot conceive how any thoughtful man can really be happy. There is really nothing in the universe to live for, and unless one can dismiss thought and speculation from his mind, he is liable to be engulfed by the very immensity of creation. It is vastly better that he should amuse himself with religion, or any other convenient palliative to reality which comes to hand. […] There is much relief from the burden of life to be derived from many sources. To the man of high animal spirits, there is the mere pleasure of being alive; the Joi de vivre, as our Gallick friends term it. To the credulous there is religion and its paradisal dreams. To the moralist, there is a certain satisfaction in right conduct. To the scientist there is the joy in pursuing truth which nearly counteracts the depressing revelations of truth. To the person of cultivated taste, there are the fine arts. To the man of humour, there is the sardonic delight of spying out pretensions and incongruities of life. To the poet there is the ability and privilege to fashion a little Arcadia in his fancy, wherein he may withdraw from the sordid reality of mankind at large. In short, the world abounds with simple delusions which we may call ‘happiness’, if we be but able to entertain them.”

–H.P. Lovecraft, letter to The Keicomolo (Kleiner, Cole, Moe), 1916.10

“I should describe mine own nature as tripartite, my interests consisting of three parallel and dissociated groups — (a) Love of the strange and fantastic. (b) Love of the abstract truth and of scientific logick. (c) Love of the ancient and the permanent. Sundry combinations of these three strains will probably account for all my odd tastes and eccentricities.”

–H.P. Lovecraft, letter to Reinhardt Kleiner, 1920.3.7

“Moreover, humour is itself but a superficial view of that which is in truth both tragic and terrible—the contrast between human pretence and cosmic mechanical reality. Humour is but the faint terrestrial echo of the hideous laughter of the blind mad gods that squat leeringly and sardonically in caverns beyond the Milky Way. It is a hollow thing, sweet on the outside, but filled with the pathos of fruitless aspiration. All great humorists are sad—Mark Twain was a cynic and agnostic, and wrote “The Mysterious Stranger” and “What Is Man?” When I was younger I wrote humorous matter—satire and light verse—and was known to many as a jester and parodist. […] But I cannot help seeing beyond the tinsel of humour, and recognising the pitiful basis of jest – the world is indeed comic, but the joke is on mankind.”

–H.P. Lovecraft, The Defence Remains Open!, 1921.4

“When I say that I can write nothing but weird fiction, I am not trying to exalt that medium but am merely confessing my own weakness. The reason I can’t write other kinds is not that I don’t value & respect them, but merely that my slender set of endowments does not enable me to extract a compellingly acute personal sense of interest & drama from the natural phenomena of life. I know that these natural phenomena are more important & significant than the special & tenuous moods which so absorb me, & that an art based on them is greater than any which fantasy could evoke—but I’m simply not big enough to react to them in the sensitive way necessary for artistic response & literary use. God in heaven! I’d certainly be glad enough to be a Shakespeare or Balzac or Turgeniev if I could! […] I respect realism more than any other form of art—but must reluctantly concede that, through my own limitations, it does not form a medium which I can adequately use.”

–H.P. Lovecraft, letter to E. Hoffman Price, 1933.9.29

“10:15 P.M. Important discovery. Orrendorf and Watkins, working underground at 9:45 with light, found monstrous barrel-shaped fossil of wholly unknown nature; probably vegetable unless overgrown specimen of unknown marine radiata. Tissue evidently preserved by mineral salts. Tough as leather, but astonishing flexibility retained in places. Marks of broken-off parts at ends and around sides. Six feet end to end, three and five-tenths feet central diameter, tapering to one foot at each end. Like a barrel with five bulging ridges in place of staves. Lateral breakages, as of thinnish stalks, are at equator in middle of these ridges. In furrows between ridges are curious growths – combs or wings that fold up and spread out like fans. All greatly damaged but one, which gives almost seven-foot wing spread. Arrangement reminds one of certain monsters of primal myth, especially fabled Elder Things in Necronomicon.
“Their wings seem to be membranous, stretched on frame work of glandular tubing. Apparent minute orifices in frame tubing at wing tips. Ends of body shriveled, giving no clue to interior or to what has been broken off there. Must dissect when we get back to camp. Can’t decide whether vegetable or animal. Many features obviously of almost incredible primitiveness. Have set all hands cutting stalactites and looking for further specimens. Additional scarred bones found, but these must wait. Having trouble with dogs. They can’t endure the new specimen, and would probably tear it to pieces if we didn’t keep it at a distance from them.”

–H.P. Lovecraft, At the Mountains of Madness

“We were on the track ahead as the nightmare, plastic column of fetid black iridescence oozed tightly onward through its fifteen-foot sinus, gathering unholy speed and driving before it a spiral, rethickening cloud of the pallid abyss vapor. It was a terrible, indescribable thing vaster than any subway train – a shapeless congeries of protoplasmic bubbles, faintly self-luminous, and with myriads of temporary eyes forming and un-forming as pustules of greenish light all over the tunnel-filling front that bore down upon us, crushing the frantic penguins and slithering over the glistening floor that it and its kind had swept so evilly free of all litter. Still came that eldritch, mocking cry- “Tekeli-li! Tekeli-li!” and at last we remembered that the demoniac Shoggoths – given life, thought, and plastic organ patterns solely by the Old Ones, and having no language save that which the dot groups expressed – had likewise no voice save the imitated accents of their bygone masters.”

–H.P. Lovecraft, At the Mountains of Madness

“After that experience West had dropped his researches for some time; but as the zeal of the born scientist slowly returned, he again became importunate with the college faculty, pleading for the use of the dissecting-room and of fresh human specimens for the work he regarded as so overwhelmingly important. His pleas, however, were wholly in vain; for the decision of Dr. Halsey was inflexible, and the other professors all endorsed the verdict of their leader. In the radical theory of reanimation they saw nothing but the immature vagaries of a youthful enthusiast whose slight form, yellow hair, spectacled blue eyes, and soft voice gave no hint of the supernormal — almost diabolical — power of the cold brain within. I can see him now as he was then — and I shiver. He grew sterner of face, but never elderly.”

–H.P. Lovecraft, Herbert West: Reanimator

“That object – no larger than a good-sized rat and quaintly called by the townspeople “Brown Jenkin” – seemed to have been the fruit of a remarkable case of sympathetic herd-delusion, for in 1692 no less than eleven persons had testified to glimpsing it. There were recent rumours, too, with a baffling and disconcerting amount of agreement. Witnesses said it had long hair and the shape of a rat, but that its sharp-toothed, bearded face was evilly human while its paws were like tiny human hands. It took messages betwixt old Keziah and the devil, and was nursed on the witch’s blood, which it sucked like a vampire. Its voice was a kind of loathsome titter, and it could speak all languages. Of all the bizarre monstrosities in Gilman’s dreams, nothing filled him with greater panic and nausea than this blasphemous and diminutive hybrid, whose image flitted across his vision in a form a thousandfold more hateful than anything his waking mind had deduced from the ancient records and the modern whispers.”

–H.P. Lovecraft, Dreams in the Witch-House

“The Thing cannot be described – there is no language for such abysms of shrieking and immemorial lunacy, such eldritch contradictions of all matter, force, and cosmic order. A mountain walked or stumbled. God! What wonder that across the earth a great architect went mad, and poor Wilcox raved with fever in that telepathic instant? The Thing of the idols, the green, sticky spawn of the stars, had awaked to claim his own. The stars were right again, and what an age-old cult had failed to do by design, a band of innocent sailors had done by accident. After vigintillions of years great Cthulhu was loose again, and ravening for delight.”

–H.P. Lovecraft, The Call of Cthulhu

“Not a man breathed for several seconds. Then a cloud of darker depth passed over the moon, and the silhouette of clutching branches faded out momentarily. At this there was a general cry; muffled with awe, but husky and almost identical from every throat. For the terror had not faded with the silhouette, and in a fearsome instant of deeper darkness the watchers saw wriggling at that tree top height a thousand tiny points of faint and unhallowed radiance, tipping each bough like the fire of St. Elmo or the flames that come down on the apostles’ heads at Pentecost. It was a monstrous constellation of unnatural light, like a glutted swarm of corpse-fed fireflies dancing hellish sarabands over an accursed marsh, and its colour was that same nameless intrusion which Ammi had come to recognize and dread. All the while the shaft of phosphorescence from the well was getting brighter and brighter, bringing to the minds of the huddled men, a sense of doom and abnormality which far outraced any image their conscious minds could form. It was no longer shining out; it was pouring out; and as the shapeless stream of unplaceable colour left the well it seemed to flow directly into the sky.”

–H.P. Lovecraft, The Colour Out of Space

“It is good to be a cynic – it is better to be a contented cat – and it is best not to exist at all. Universal suicide is the most logical thing in the world – we reject it only because of our primitive cowardice and childish fear of the dark. If we were sensible we would seek death – the same blissful blank which we enjoyed before we existed.”

–H.P. Lovecraft, Nietzscheism and Realism from The Rainbow, Vol. I, No. 1, 1921.10